"The soul is not in itself immortal"

"The soul is not in itself immortal, O Greeks, but mortal.⁴⁶¹ Yet it is possible for it not to die. If, indeed, it knows not the truth, it dies, and is dissolved with the body, but rises again at last at the end of the world with the body, receiving death by punishment in immortality. But, again, if it acquires the knowledge of God, it dies not, although for a time it be dissolved. In itself it is darkness, and there is nothing luminous in it. And this is the meaning of the saying, “The darkness comprehendeth not the light.”⁴⁶² For the soul does not preserve the spirit, but is preserved by it, and the light comprehends the darkness. The Logos, in truth, is the light of God, but the ignorant soul is darkness. On this account, if it continues solitary, it tends downward towards matter, and dies with the flesh; but, if it enters into union with the Divine Spirit, 71it is no longer helpless, but ascends to the regions whither the Spirit guides it: for the dwelling-place of the spirit is above, but the origin of the soul is from beneath." (Tatian, Oratio ad Graecos 13).

Origen on the soul being exclusively made in the image of God

"[...]that which is made in the image of God is to be understood of the inward man, as we call it, which is renewed and has the power to be formed in the image of the Creator[...]" (Con. Cel. VI,63)

"The soul is immortal, and all souls are alike both of men and women"

"The soul is immortal, and all souls are alike both of men and women; for only members of the body are distinguished. There is not a class of souls sinning by nature, and a class of souls practising righteousness by nature: but both act from choice, the substance of their souls being of one kind only, and alike in all." (Cyril of Jerusalem, Cat.)