“The
Bible was associated, and largely identified, with the tradition as
early as Clement of Alexandria, at the turn of the century. He claims
the authority of scriptural texts with the new phrase ‘as the
Scripture has traditioned’ (strom.
I.21, 142.2; ib.
7.18, 109.2), and speaks of the ‘spiritual knowledge traditioned
through the Scriptures’, by which Christ makes a man truly
great–minded (strom.
7.16, 105.1)...The genuine 'Gnostic'—that
is to say, the devout and intelligent Christian, the man of real
enlightenment—will grow old in the Scriptures, preserves the
apostolic and ecclesiastic orthodoxy in his doctrines, and lives
according to the Gospel; for his life ‘is nothing else than the
deeds and words conforming to the Lord’s tradition’ (ib.
104.1 & 2). In his maintenance of such an attitude, basing a deep
reverence for the Bible on the unique character of the tradition
which it contained, Clement is not singular. He merely gives
expression in words to the spirit which animated all the Fathers, who
repudiated with horror the idea of possessing any private or secret
doctrine, and supported all their arguments with the most painstaking
exegesis of the text of Holy Writ.” (G.L.
Prestige, Fathers and
Heretics
(London: SPCK, 1958), p. 14)